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    « Around the Web :: Lutheran Insulter, Lent, and the Pope | Main | Book Review :: Awaken Your Senses by J. Brent Bill & Beth A. Boorman »

    An Interview With J. Brent Bill :: Coauthor of Awaken Your Senses

    J. Brent Bill is the author of Awaken Your Senses: Exercises for Exploring the Wonder of God.  This past week I posted a review of his book, and Brent was gracious enough to respond in the comments.  I asked him to join me to discuss his book a little more, and he agreed.  Brent Bill is a writer, photographer, retreat leader, and Quaker minister.  Brent graduated from Wilmington College and the Earlham School of Religion, and has worked as a local church pastor, denominational executive, seminary faculty member, and go-cart track operator.  You can visit his blog, his ministry website, or the Awaken Your Senses website to learn more.

    Here is the interview.  Brent has some great thoughts.  I hope you enjoy.

    What was your initial inspiration for Awaken Your Senses?  For those who are unfamiliar with the book, how would you describe the basic concept and how it developed?   As you and Beth have led others through the sensory exercises described in your book, is there a story or set of stories that capture how this approach leads toward transformation in likeness to Christ? 

    The initial inspiration grew out of a series of conversations my co-author, Beth Booram, and I had.  Beth was working on a book about spiritual nurture/development and someone suggested she interview me (I think it was her husband David, with whom I’m Facebook friends).  At any rate we met, I learned about her book Picturing the Face of Jesus: Encountering Christ through Art, and we discovered a mutual love the arts and what we felt was a neglected, but biblical, idea that our bodies are carriers of spiritual wisdom.  So we began meeting and chatting more, developed a workshop we called “The Art of Faith” with the idea of exploring body wisdom and were sort of off and running with the idea.  People came away from the retreats spiritually energized in a new way – ready to encounter Christ at play in 10,000 places (to borrow a poetic phrase of Gerald Manley Hopkins).

    Next, we began to separately, but at the same time, blog about “30 days of…” one of the physical senses.  Readers joined in, sharing their experiences of encountering Christ through taste (at the mass, at a meal, etc), touch, hearing, smelling, and seeing.  So the book then grew out of that idea that Christianity is a rich and sensuous faith—from sacraments and liturgy to the magnificent witness of creation and the holiness of an ordinary day. Yet, many Christians live rather impoverished lives, missing the abundant life that Jesus says he came to give us. They rarely engage their entire being in relationship with God and thereby miss so much of God in each daily round of beauty.   So we wrote the book with the intent that it would be an invitation to readers to invigorate their faith by employing more of themselves—their whole brain, all five senses and body—in order to experience more of God.

    We hoped that this book would be an invitation to daily worship in a fresh way -- through their five senses. Its purpose is to enlarge our souls in ways that cannot happen merely through participating in a weekly worship service. Our aim was to introduce readers to experiences of the God who created us soul and body.

    Regarding a story about how the experiences in the workshop or book have led to someone becoming more Christ-like, readers/workshop participants have told us such stories, but I am hesitant to share someone else’s story.  That’s their story to tell.  I will tell one story about how it has helped me to be more Christ-like.  I was in my usual hurry to work when I spied a big, black evil SUV sitting in the curb lane.  The no-parking lane.  The lane I use to get to the parking lot.  The light I approached turned red.  I stopped and glared at the back end of the SUV, brake lights gleaming a half a block ahead.  Just sitting there.  What a doofus, I thought. Now, I’ll either have to race ahead of the guy next to me and get in front of him or creep through the light, wait for the line of cars on my right to pass me and then fall in behind them and probably not make it through the next light.  Sitting there I got more and more upset with this person who was blocking my way – my important way – down the street. 

    Then, just as the light changed, the big, black evil SUV took a hard right across all four lanes of traffic and pulled into a parking spot.  The driver climbed out and bounded up the steps of St. Mary Catholic Church.  There he stood in front of a statue of Jesus.  He reached up and began touching its face, its hair, the folds of the robe.  My anger drained.  

    Embarrassed, as I passed I glanced in the rearview mirror.  The man still stood there, touching, caressing Jesus.

    I felt foolish. I also felt humbled.  I rush by that statue every day.  Sometimes I see it; most times not. But here was a man who stopped just to touch Jesus.  I don’t know his story.  Perhaps he just wanted to see how the sculptor had formed the statue.  But something tells me he had some deeper reason for that touch.

    I was reminded, by that man touching that piece of sculpture that I needed to be more patient, loving, and tenderhearted.  Less impatient and self-centered.  More Christ-like.

    I find that paying attention to my senses in daily life leads me into a behaving in a more Christ-like fashion.

    Your work strongly advocates for an embodied understanding of Christian life and faith, leading the reader to consider how our physical experiences can contribute to a deeper understanding of the life of faith.  Do you see this as a corrective to more abstract approaches to theology and Christian practice that emphasize the life of the mind?

    I think “corrective” is too strong a word.  As I said about, our goal was to encourage readers to employ their whole selves (including their brains!) in experiencing God.  We hoped to encourage both right and left brain thinking and our physical senses.  

    We do feel that many Christians, primarily Protestants and/or Evangelicals, have neglected – or even been fearful – of our bodies as carriers of spiritual wisdom.  Much more than our Orthodox and Catholic brothers and sisters, who incorporate many of the senses in their worship services.  Speaking for myself, I know that’s true.  I read and ponder and pray.  I listen to sermons and teaching.  My faith has been mostly in my head and heart.  For most of my life I have ignored anything my body tells me – either about life or faith.  I have been almost distrustful of it. 

    But, beginning about 15 years ago when I was diagnosed with diabetes, I began learning to pay attention to what my body was telling me.  I began a regimen of what I call “eating the hours” and turned it into a prayer practice.  It’s not the traditional “praying the hours” but when my body tells me it is 3 pm and time for a granola bar (and my body’s pretty good at telling me things if I learn to pay attention) then I use that physical prompt as a prayer prompt.

    I could go on and on, showing how Jesus evidently listened to his body by sleeping when he needed to, eating when he needed to, and so on.  He did not just come and speak (a physical act in itself) about the things of God, he lived in his body, as we live in our ours.  

    Our goal is not to disparage the life of the mind as part of development.  Indeed, both Beth and I are voracious readers of a variety of books about spirituality, theology, the Bible and more.  It’s just that we have come to find that our experience of and learning about God are much richer when we involve our whole selves.  And so we wrote a book inviting readers to do likewise.

    In your response to my review, you stated "all some very special way, [is] theological", especially fiction.  Can you say more about this?  What distinctions would you make concerning the value of both nonfiction and fiction as forms of theological expression?  Does one form of writing over the other lend itself better to your approach in Awaken Your Senses?

    Ah, now this is my own bias, I admit.  Which may be odd for a fellow who writes (primarily) non-fiction.  I know some of the most theological books I’ve ever read were fiction (and not “teaching” camouflaged as fiction).  Two that come to mind are Haven Kimmel’s The Solace of Leaving Early and John Irving’s A Prayer for Owen Meany.  Both a filled with theological thought – and follow the consequences of such thinking.  Owen Meany, for example, knowing that God has a purpose for his life and everything in it and how it leads to his sacrificial death.  Powerful stuff.  

    Now Irving could have written a non-fiction book on the premise that God has a purpose for our lives, but only folks who are interested in that premise would buy it.  By writing about it in fiction, it becomes more invitational – it is about story, not some abstract thought.  We will listen to a story without arguing, while we rarely read a book of non-fiction without some “Yeah, but’s…” – especially if we disagree with the premise.

    While Awaken Your Senses is non-fiction, we went with personal narratives because we wanted the book to be inviting in the sense that fiction is.  We wanted to tell stories.  We tried to not be “heavy-handed” or didactic, but demonstrate through our (and other’s) stories, the power of engaging our senses as another way to experience the wonder of God.  Were we writing a theological treatise on this topic, certainly it would have taken a much different form.

    A friend of mine who was a writer often said that all writing is problem solving.  We writers have something to communicate and part of the problem-solving is determining what approach works best for getting our material to reader in such a way that he or she can make the best use of it.  For Awaken Your Senses, a narrative/teaching approach that models our workshop seemed to be the best fit.  I think it would have made a lousy novel.  For one, speaking solely for myself, I’m not a skillful enough fiction writer to pull it off!

    Finally, your audience for this book are those new to the Christian faith, or "spiritual but not religious" seekers who may find these experiments a more helpful and understandable gateway to Christian faith.  Why did you take this approach?  How would you encourage church leaders who are trying to engage their world and invite others to follow Jesus?

    Hmmm, if I said that our book was primarily for those new to Christian faith or “spiritual but not religious”, then I misspoke.  Those are certainly two audiences, but they are not the prime audience.  Our primary audience is the Christian reader.  One of the people I imagined reading this book (and so wrote for) was a fellow like me… a long-time Christian who cares deeply about his spiritual walk and may have been hesitant or even resistant to thinking about involving his body as a spiritual tool.  I mean, I’m not an all “touchy-feely” sort of guy and I tend to shy away from group activities that involve my body (which is one reason is that I’m not a very good dancer!).  So this idea and practice was all new to me – and helpful in ways that didn’t have to be public.  Rather, using my senses is often something I do in the everyday activities of life – and that “he” (the man in my imagination) can, too.

    Now we do hope that new Christians and seekers might be attracted to the book and learn from it that Christianity is not just a set of propositions or theorems about a particular faith, but is a holistic faith.  It is about learning to experience God fully – mind, soul, and body.  It is about following the way of Jesus with our whole selves.  And I think that seekers, while in a seeking stage, are looking for real experiences of God more than they are lectures about God.  And so I think church leaders could use Awaken Your Senses and books like it that are rooted in biblical and Christian practice to invite seeker into experiences that lead them into the holistic faith that Christianity is – a total relationship with God.  

    Thanks again to Brent for taking the time to interact with me for this interview.  If you're interested in his book, you can find it here on Amazon, or participate in my book give away this week.

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