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    Entries in work (17)

    Thursday
    Dec202012

    Tim Keller on MSNBC

    Two weeks ago I shared a few thoughts on work, using the work of Timothy J. Keller as a springboard. Keller was recently a guest on the MSNBC program Morning Joe. Below, you'll find Keller discussing his latest book, Every Good Endeavor: Connecting Your Work to God's Work.

    Visit NBCNews.com for breaking news, world news, and news about the economy

     

    A tip of the cap to Eric Huffman, who drew my attention to this clip on Facebook.

    You Might Also Be Interested In:


    Gardening and Culture Making :: The Pattern for All of Work
    Christianity and All Forms of Work
    Common Grace :: Appreciating Good Work in All Forms

    Thursday
    Dec062012

    Common Grace :: Appreciating Good Work in All Forms

    Año Mozart

    Common grace is a notion that is having a bit of a resurgence, and for good reason. In a predominantly Christian culture, the occurrences of grace outside of Christian circles are seldom noticed, for it is seldom experienced. But in a post-Christian culture, where more and more Christians find themselves working alongside or in partnership with non-Christians, experiences of truth and beauty apart from Christian belief widen our conception of God's work and God's grace, and with good reason. While God is at work in a unique way within the communities and individual lives of those who profess faith in Jesus, God is not confined to those circles. And thank goodness!

    Today we consider common grace as we continue meditating on work. "Common grace," or the notion that God dispenses good gifts to people of all races and cultures regardless of belief in him, is testified to in the Bible and has a rich history within the Christian theological tradition. This doctrine has implications for work and for our interactions with others in society, and is quite liberating for our relationships with friends and neighbors who are do not believe in Christ. A robust understanding of common grace frees us to engage with and study all of human culture, and to work together with people of good will who are also unbelievers, when our purposes overlap.

    Timothy Keller is again illuminating:

    Without an understanding of common grace, Christians will believe they can live self-sufficiently within their own cultural enclave. Some might feel that we should go only to Christian doctors, work only with Christian lawyers, listen only to Christian counselors, or enjoy only Christian artists. Of course, all non-believers have seriously impaired spiritual vision. Yet so many of the gifts God has put in the world are given to non-believers. Mozart was a gift to us--whether he was a believer or not. So Christians are free to study the world of human culture in order to know more of God; for as creatures made in his image we can appreciate truth and wisdom wherever we find it.

    Common grace means that good work can be found in every field of endeavor, being performed by Christians and non-Christians alike. But Keller, again with wisdom, says, "Christians' work with others should be marked by both humble cooperation and respectful provocation." Our tradition gives us the resources to work with others outside our community for the common good, while also naming "how our own Christian faith gives us powerful resources and guidance for what we are doing."

    You Might Also Be Interested In:


    Gardening and Culture Making :: The Pattern for All of Work
    Christianity and All Forms of Work
    Tim Keller on MSNBC

    Wednesday
    Dec052012

    Christianity and All Forms of Work

    Janitor brushing the walkway

    Christians have varying attitudes toward work, but many fail to make a connection between their form of work and belief in the gospel. If work is to be Christian, it is thought, it will fit within a particular kind of subculture, somehow distinguished from other businesses, not only in terms of form but also in content. But if you work as a handyman or craftsman, you are left out in the cold. How does one work as a "Christian" floor tile expert, or "Christian" roofer? Nothing about those particular fields of endeavor is uniquely Christian, at least in terms of the finished product.

    This week, I'm meditating on work, using Timothy Keller's book, Every Good Endeavor: Connecting Your Work to God's Work, as a guide. In his chapter "A New Story for Work," Keller makes a helpful distinction concerning how Christians should view the gospel as it pertains to their work. Instead of the gospel serving as something to "look at", Keller suggests Christians should see the gospel as something to "look through."

    Keller states:

    [W]hen we say that Christians work from a gospel worldview, it does not mean that they are constantly speaking about Christian teaching in their work. Some people think of the gospel as something we are principally to "look at" in our work. This would mean that Christian musicians should play Christian music, Christian writers should write stories about conversion, and Christian businessmen and women should work for companies that make Christian-themed products and services for Christian customers. Yes, some Christians in those fields would sometimes do well to do those things, but it is a mistake to think that the Christian worldview is operating only when we are doing such overtly Christian activities. Instead, think of the gospel as a set of glasses through which you "look" at everything else in the world. Christian artists, when they do this faithfully, will not be completely beholden either to profit or naked self-expression; and they will tell the widest variety of stories. Christians in business will see profit as only one of several bottom lines; and they will work passionately for any kind of enterprise that serves the common good. The Christian writer can constantly be showing the destructiveness of making something besides God into the central thing, even without mentioning God directly.

    Keller goes on to argue that while the Bible is not "a comprehensive handbook for running a business, doing plumbing, or serving patients, it does speak to an enormous range of cultural, political, economic, and ethical issues that are very much a part of how we all live." Looking through the gospel at any field of endeavor can make a tremendous difference for how that particular work is undertaken, with the applications as diverse as the fields themselves and the practitioners who peer through a gospel lens, seeking to do their jobs under the direction of the Holy Spirit.

    How might understanding the gospel as lenses to "look through" influence how you approach your work?


    You Might Also Be Interested In:


    Gardening and Culture Making :: The Pattern for all of Work

    Tuesday
    Dec042012

    Gardening and Culture Making :: The Pattern for all of Work

    Gardeners Area

    Last week I wrote a post on work that got a bit of attention from readers, and I have a number of guesses concerning why. Most of us recognize the deep challenges and the great rewards that come with work, and I have yet to speak with someone who is not seeking meaning or significance in their jobs or vocations. We would like to believe that our work is worthwhile, not simply for the pay, but because it contributes to the common good, the up-building of human society. If we believe in God, we hope that our service has a connection to our faith.

    In the Bible, the first occurance of work is in Genesis 1, where God forms and fills the earth by the power of his word. In Genesis 2, prior to the moment where the man and woman take from the "Tree of Knowledge of Good and Evil," God places the man in the garden to "work it and care for it." Work was included in what God deemed "good." Intuitively, we sense this, for while work can be toilsome, we have experienced the deep pleasure that comes with a job well done.

    Timothy J. Keller is one of my favorite authors, and in his book Every Good Endeavor: Connecting Your Work to God's Work, he explores the Genesis 1 and 2 passages, drawing out implications for us as God's representatives on this earth concerning work. Keller contends that as "God's image-bearers with regard to creation...we...carry on his pattern of work." Quoting Al Wolters, Keller notes that as an extension of God's work to form and fill the earth, "[we] carry on where God left off." Keller argues that in the pattern of the gardener, "[rearranging] the raw material of the garden so that it produces food, flowers, and beauty," we find the pattern for all of work.

    Keller writes:

    Farming takes the physical material of soil and seed and produces food. Music takes the physics of sound and rearranges it into something beautiful and thrilling that brings meaning to life. When we take fabric and make a piece of clothing, when we push a broom and clean up a room, when we use technology to harness the forces of electricity, when we take an unformed, naive human mind and teach it a subject, when we teach a couple how to resolve their relational disputes, when we take simple materials and turn them into a poignant work of art--we are continuing God's work of forming, filling, and subduing. Whenever we bring order out of chaos, whenever we draw out creative potential, whenever we elaborate and "unfold" creation beyond where it was when we found it, we are following God's pattern of creative cultural development. In fact, our world "culture" comes from this idea of cultivation. Just as he subdued the earth in his work of creation, so he calls us now to labor as his representatives in a continuation and extension of that work of subduing.

    Let these words dignify your work and inject them with meaning.

    You Might Also Be Interested In:


    Christianity and All Forms of Work
    Common Grace :: Appreciating Good Work in All Forms
    Tim Keller on MSNBC 

    Monday
    Nov262012

    Instead of Being Original, Be Truthful

    hard work 2

    In an essay entitled "Membership," C. S. Lewis writes:

    No man who values originality will ever be original. But try to tell the truth as you see it, try to do any bit of work as well as it can be done for the work's sake, and what men call originality will come unsought.

    The essay itself is a corrective on the true nature of church membership, and a critical engagement with obsessive individuality. Lewis ends his essay on a powerful note, that of new creation, and its relevance for those who are part of a church, an entity that in the collective and the representative parts is being remade. But Lewis' remarks concerning originality, and its relation to human endeavor, is what captured my imagination, for who in the creative arts is not striving to be seen as a true original, truly unique?

    Whether the work be writing or some other creative endeavor, or, let's say any other job, these remarks have relevance. Even the bus driver, who is committed to truth telling and doing work with excellence for the sake of the work, can come to be seen as an original.

    I think here of a woman I worked with for four years. She was fully committed to doing excellent work as a driver. She greeted every child by name, with a smile, and a love that breaks the stern stereotype of the bus driver. She decorated her bus for the different seasons of the year, dressed up for Halloween, and celebrated accomplishments of her students. She was truly a professional, and thus an original, not because she did her work to be noticed, but instead did her work for the work's sake, the best as she was able to do it.

    In every field of endeavor, there is a truthful, excellent way to perform one's work. So whatever you do, undertake the work today for the work's sake, not for the sake of your own name. Put yourself aside, and simply strive for excellence.

    And one day, without you even realizing, others may begin to notice your originality, which you only see as a normalcy, for your work will be conducted with truth.

    In Paul's letter to the Colossians, it is written, "Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him." Work done "in the name of the Lord Jesus" is likewise work done in truth, for Jesus himself said, "I am the...truth."

    Don't worry about originality. Don't worry about self-promotion or vain ambitions. Just do the work and do it well, and give thanks to the source of every breath, every opportunity, the one who created you as an original, who is now calling you to be remade, a new creation, fully and truly human.

    Tuesday
    Nov202012

    5 Books I'm Reading Right Now

    Reading in Solitude.

    1. Timothy J. Keller, Every Good Endeavor: Connecting Your Work to God's Work

    As with most of what Dr. Keller has written, this book is fantastic. Biblical, theologically grounded, incredibly practical, and filled with delightful illustrations from literature, film, and life, Every Good Endeavor helps Christians understand their work as a meaningful contribution to community life, whether one works as a janitor or CEO of a major corporation. It is common within Christian discourse to consider only a narrow range of activities as "spiritual," while work is thought to be a necessary toil or a consequence of the curse. Dr. Keller's work is a corrective, and a building block. It is possible to find true joy in one's work, no matter your occupation, when understood rightly in light of human nature, the gospel, and the eternal hope of the redemption of all things. I can't wait to recommend this to working professionals I know.

    2. David P. Gushee, Editor, A New Evangelical Manifesto: A Kingdom Vision for the Common Good


    In the post-election cycle, there has been a great deal of discussion on the future of evangelicalism and American politics. The first article I read in the fallout reflected grief and panic. Others were more hopeful. A New Evangelical Manifesto strikes a different tone. There is a fair share of diagnostic work on the state of the church in America, as well as laments for where Christianity has gone wrong. And in light of the problems, some constructive work for a theology that might move us forward is undertaken. But the latter half of the book, which addresses a broad range of issues from an evangelical Christian perspective, is what drew my interest. Essays on sex-trafficking, women's concerns, the abolishment of nuclear weapons, a strong statement against torture, and peacemaking compel me toward engagement, not only in theory, but in action. For evangelicals, the chapters are written by a familiar cast of characters: Brian McLaren, Glen Harold Stassen, Jennifer D. Crumpton, and Richard Cizik. I don't agree with everything written in this collection of essays, but I'm glad to see other Christians engaging in public life, working for the good of all.

    3. Kyle Idleman, Not a Fan: Becoming a Completely Committed Follower of Jesus

    This book is a bit of a phenomenon. Marketed aggressively by Zondervan and used as a rallying point for many churches, Not a Fan is a call to discipleship, not simply belief. And for this reason, it is a book to be lauded. Calling on the name of Jesus should not lead to lukewarm lives, but radical transformation. Jesus' words are challenging, his commands are clear, and the cost of following him is high. To many observers today, the gospel that has been preached has yielded a shallow Christianity, and an impoverished witness to the power of God.

    I'm still working my way through Not a Fan, and thus far Idleman reads like a preacher. Unfortunately, as is common in church leadership circles, it appears to me that Not a Fan uses broad generalizations and overstatement in order to move people. By saying, "No one is really following Jesus and taking his words seriously! Everyone is depending on Jesus for the merits of his blood without really entering in to the transformation he offers!", one overlooks the fruitful lives of many humble, quiet Christians who walk with Jesus as parents, employees, and church members. There appears to be an expectation within evangelicalism that those truly following Jesus will "win" many to Christ, that churches will, as a consequence, grow numerically, that the culture will someone be transformed through means of power rather than service, and that zeal will be evident everywhere we look. Though the research is a bit dated, Christian Smith showed in 1998 that evangelicalism at that time expressed a similar angst, yet was growing and healthy. Bradley Wright has also written that many who lament the decline of Christianity are simply not reading the data correctly, or are producing research tools that are designed to paint a dire picture, so as to set up a stark contrast for leaders crying out for increased zeal.

    Idleman's basic point--that Christianity is filled with challenges and that discipleship to Jesus is required of all who believe on him--is well taken. And for some Christians, this book might help them get off the couch and in to the game. But there is an alternative tack to take, I think, and that is discovering an articulation of the gospel that helps people realize and enter in to the love of God, taking up the "easy rhythms of grace." The evidence for truly following Jesus is not an excess of trying hard to improve, but rather a plain and visible communion with the Master.

    I'll keep reading this book. I have a friend to discuss it with.

    4. Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business

    I'm just beginning this book, but am already impressed. This is the type of creative nonfiction I love to read. Drawing from personal interviews, psychology, sociology, and other fields, The Power of Habit demonstrates that we can engineer our lives to move us toward a desired result through rhythms and routines. Habits truly make us who we are, and thus should be considered carefully and chosen with wisdom. If you're a social science or leadership junkie, I recommend this book strongly. And for those who lead in the area of discipleship, this book will provide plenty of grist for thinking about how people are formed, how they change, and how we can introduce tools that establish habits leading to holiness.

    5. Allen Verhey, The Christian Art of Dying: Learning from Jesus

    Death and dying are not popular topics of conversation among Christians, and this is tragic. We do not have a sound vision for dying well. I'm reading The Christian Art of Dying for an essay I'm composing, and have been reading this alongside Fred Craddock's Speaking of Dying: Recovering the Church's Voice in the Face of Death, a wonderful book in its own right.

    This book is more on the scholarly end, so it is not for the faint of heart. But Verhey's meditations on modern medicine, dying, and Christian practice is enlightening and theologically complex. I'm 32 years old, so death, ideally, is thought to be "far off." But as Verhey notes in his opening sentence, "People have been dying for a while now." My day will come, as it will for us all. Preparation for dying well, and for helping others to experience God in their dying, is increasingly important within a culture that idolizes youth, and denies death. If I may be so bold, youth is a modern god, worshipped at many unnamed altars. But if this is so, the youth cultus, which denies death as primary dogma (or keeps it hidden in hospitals), is but a new incarnation of something old. The Greeks called her Hebe, the Norse, Idun. N.T. Wright observed in one of his works that the difference between ancients and moderns is this: the ancients named their gods. We simply worship them while denying their existence, and thus preserve our ignorance, as well as the potential to reject false gods for the One True God.

    That's what I'm reading. What are you reading?

    Thursday
    Jul142011

    Improper Work Attire

    I know too many people who feel this way about their jobs.  Some of them are church leaders.

    HT: LauraJul

    Tuesday
    Jul052011

    From the Mission Field to the Mission Field :: Six Practices Undertaken on Youth Mission Trip

    This past week Rezlife West spent time serving in the city of Omaha, Nebraska.  Below are six practices we collectively engaged throughout our week in service, and a few of the lessons I learned.

    1. Hard Work

    Foremost among the practices our group undertook was that of hard work.  Roll up your sleeves, wipe your brow, hand to the plow work.  We did not twiddle our thumbs, sing Kumbaya, and quote Harry Potter trivia.  We worked.  And when you come from families that primarily engage in knowledge work and white collar professions, cutting grass, reworking landscape, scraping and painting decks, replacing carpet tile, moving brush, weeding gardens, picking up trash, stocking shelves, and more is foreign.  One of our students had never operated a lawn mower before this past week.  He is entering high school.

    While hard work in and of itself is instructive and valuable (work ethics are developed, rather than naturally assumed), throughout our week our group strove to discuss the philosophy or outlook that undergirded the work itself, so that our actions might take on a broader and more profound meaning that can be both felt and understood.  For example, Abide Ministries Network exemplified the incarnation by moving into a violent neighborhood, actively loving their neighbors, cleaning up properties, throwing block parties, and mowing the grass.  Abide also provided educational programs for children that helped improve basic reading and math skills, as well as acquainting students with some of the basic key narratives of the Bible.  Abide put flesh on the good news of and about Jesus Christ, making a profound difference in the lives of their neighbors and in their city.  Rather than confining Christian discipleship to the realm of abstract ideas, this ministry had undertaken meaningful action that had concretized the concepts and ideas Christians espouse.  This is called truthful, holistic, gospel ministry.  Expounding a theology of the kingdom and the cross helped us to engage in a more complete ministry experience.

    2. Theological Conversations

    My favorite part about any experience is the conversations.  I enjoy talking about life and witness and philosophical and theological ideas.  I like to discuss good books and favorite vacations and outstanding music.  I like to hear stories.

    Thus, it is no surprise that I had numerous opportunities to discuss theology with students and adults alike.  Most enjoyable was a discussion of baptism--its meaning and significance.  Students asked if baptism was required for one to be saved.  They asked the relationship between baptism, church membership, and obedience.  They asked questions concerning the logic of both infant and believer's baptism, and were curious where I stood.  This converstion led in many different directions, including distinctions between denominations, understandings of theological method, reasonable approaches to Bible study, and more.  I was delighted, and though we were far beyond a reasonable hour for bed, I was so energized by the topic of discussion, and the thirst for biblical and theological knowledge among our young, that I would have continued talking even beyond what we enjoyed.  It was that good.

    3. Cross Cultural Ministry

    Omaha, Nebraska is quite different from Kansas City suburban life, particularly in the communities where we were embedded.  Our group was 98% white, partnering with urban outreach ministries that largely serve African-American and Hispanic populations, thus providing a different, yet formative experience for our teenagers with regard to culture, privilege, economic status, family systems, ambitions and hopes, education, and other concerns.

    On Tuesday evening, our youth group joined with Bridge Church for their midweek gathering.  The music was hip hop, the experience was prayer driven, the message was given by an ex-con turned prison chaplain.  This was nothing like our typical week.  Our students joined prayer circles in which the requests raised included comfort for family members who had experienced gunshot wounds, and it was noted that such a concern makes our petitions for better grades and less stress seem trivial.  Others heard leaders describe recent trips the church had taken to Mexico to serve and share the gospel.  For the one telling the tale, this had been his only time away from home.  Our students have travelled the world on family vacations, and interstate adventures are common.

    For a bunch of suburban white kids, it was good to experience "Race to Race; Face to Face".  We prayed for one another, served one another, and learned from one another.

    4. Relational Ministry

    Last week I teamed up with another adult leader to be responsible for nine teenagers, seven of whom I knew very little.  By the end of the week, I had learned more about each person--their interests, their ambitions, the way they responded under pressure, their personality, and their work ethic.  Much of what I learned did not take place face to face, but rather side by side, working on a common project and moving toward a common goal.

    One of my goals in youth ministry has always been to establish a safe space for inquiry, for conversation, for mistakes, and for growth.  With the help of Linda Peterson, I believe that our group created just such a space.  I'm confident that the students in my group know that they now have peers and adults they can turn to for guidance and wisdom on their spiritual journeys.

    5. Contemplation

    Each day our group spent time reflecting on our experiences.  Thus, in the midst of business and activity, there was also time for contemplation.  In student ministry (or any ministry), a key objective is training people to see.  We challenge our students to identify where God is at work, what elements of our work and experience align with God's will as it has been revealed in the Bible and understood through solid theological reflection, and how these perceptions can serve to shape our souls so that we might be more like Jesus, and thus exhibit greater faithfulness to him in our world.  This goes beyond the surface and directly to the heart.  We did this very effectively through our large group meetings, but in the future I plan to work harder to also facilitate these discussion in our small group settings, so that voices and experiences do not get lost, and greater intimacy is built within the confines of our ministry teams.

    6. Fun

    Fun is last on the list, not because our community is dominated by killjoys, but because the brand of fun we experienced was of a different kind.  Monday afternoon we spent time at the Omaha Zoo.  We visited Table Grace Cafe one day for lunch.  We played Signs and the Look-Up Game and Human Knot and Yellow Car.  We wrote memorable quotes on our lunch bags.  We developed inside jokes and preserved witticisms.  Fun is part of the package, both in the laughter and in the doing of good.

    All in all we experienced an excellent week.  I was blessed by our students, and I hope our students were formed so that they might evidence greater faithfulness to Christ.