Lenten observances begin tomorrow. Many Christians will gather for worship on Ash Wednesday to mark the beginning of the season and enter a period of renewed commitment. This season focuses on repentance, prayer, fasting, endurance, and discipleship to Jesus.
Baylor University asked me to write a brief article introducing Lent to those who are unfamiliar. For the fourth year running, I helped Baylor’s Truett Seminary put together a Lenten Devotional Guide. You can find the entries here. If you’d like to receive the daily reflections by email, sign up by clicking the floating yellow button in the lower right-hand corner. Lastly, the full guide can be viewed and downloaded here, in which I have written a welcome and introduction.
The rays of truth proceed from the sun, through Augustine’s head, to his heart, which he holds in his hand on the right side of the painting. This image is an apt illustration of Augustine’s thought. Truth doesn’t end in the head but makes its way to the control center, which is the heart. He understood the heart as being central to our living. What someone loves is more important than what they can consciously know or express. Truth is foundational but insufficient.
I’d nuance this a little differently. I’d say truth is foundational and indispensable, and for it to have full transformational effect, it must move beyond thought to affection. And, while we might read the painting from left to right, and thus understand the process as such, there is also a relationship running in the other direction, from right to left. It is vital, therefore, for both heart and mind to be fixed on truth. If we love the wrong things, our thinking becomes distorted. If we think the wrong things, our hearts become subject to damage and discouragement. But if heart and mind are compelled by what is true, together, the entire person is transformed.
While listening to a recent episode of Cal Newport’s Deep Questions podcast, I heard Cal speak about the importance of deliberate practice (it may have been on this episode, but I’m not totally sure). He noted that the pursuit of any meaningful activity is hard. Thinking is hard. Concentration is hard. Writing is cognitively demanding. Reading a book can be a challenge, especially if your attention span has been trained by social media algorithms. Watching a full length feature film could be difficult if you only watch selections from TikTok or YouTube Shorts.
Cal made a connection to a book called Flow: The Psychology of Optimal Experience by Mihaly Csikszentmihalyi. This book published in 2008 and was a national bestseller. I read it in 2010.
Csikszentmihalyi had studied the mental states of those who became completed absorbed in a challenging but doable task, which he labeled a flow state. Those experiencing a flow state exhibit high levels of concentration, are clear on the goal, may experience a changed relationship to time (speeding up/slowing down), find the activity rewarding and even easy at the time, are completely present in the moment (losing self-consciousness), and have a feeling of mastery. Professional athletes were cited as clear examples.
In basketball, this is the player with the hot hand, and in baseball, this is the pitcher or batter who is “locked in.”
This concept was popularized and idealized. If you wanted to be happy, if you wanted to find satisfaction, you needed to engage in activities where you could get in the zone, where you could easilyexperience flow.
Csikszentmihalyi did find that different types of people can enter flow states more easily. But this does not mean that experiencing flow is easy or that flow states can be readily induced. Finding flow requires mastery, extensive practice, and experience. It may be easier when coupled with natural ability, but it often takes time to develop the neural pathways that make it possible.
Flow states are nice and they can be had. But they can be elusive or difficult to achieve.
Deliberate practice differs in that it can be done even when it is hard. The discomfort is the very thing that makes the effort meaningful and rewarding, and, eventually, is the very thing that can move the practitioner from being an amateur to adequate to good to excellent. “Getting better can be painful sometimes,” as Newport observes.
As I reflected on this concept, I thought about my own experiences with the spiritual disciplines. I thought about the feedback I have heard from those seeking to grow as disciples of Jesus. I have often heard people say that they find it hard to read their Bible, or that they become frustrated when they become distracted in prayer. I have heard people grouse when they become irritable while fasting, or sleepy while practicing Christian meditation. I’ve heard people say they like the concept of the service, but then find it difficult to selflessly and gladly help others in practice. When you are on a tight budget, cheerful giving can be a tall task, and when you have an abundance of possessions, simplicity can seem impossible. Any spiritual discipline requires discipline, and discipline is hard.
Jesus described his way as an easy yoke. He said that the weary can come to him and find rest. But he also said that following him would require the taking up of a cross daily, and that being his disciple would require losing one’s life before it could be regained and found. Being renewed day by day can be simultaneously joyous and difficult. Growth involves growing pains. But growing pains don’t last forever. God’s objective is to bring us to maturity, to bring the work of sanctification to completion.
My message is this: if you encounter difficulty when seeking God, accept it. Don’t quit. Don’t be discouraged. Be deliberate. Be intentional. Keep putting one foot in front of the other. Pray. Learn. Grow. The discomfort is part of the journey. If it helps, refer to spiritual disciplines as spiritual practices. Then, practice. Deliberately.
As you go along, you’ll find nourishment. God will sustain you. God will feed you. God’s grace is in abundant supply. You can ask for it. God is generous in giving it. And as you walk the path of faith and metaphorically flex spiritual muscle, some things that at first seemed impossible will become easier over time.
Meaningful activity is hard, even in the spiritual life. And sometimes, it is the difficulty that deepens the meaning, that enriches the reward, that sweetens the experience, and that increases the gratitude and wonder concerning what God is doing, will do, and has done.
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