I’m mentioned a few minutes into the podcast, a pleasant surprise. Back when I was a student I got to be around the mascots. My roommate Ryan Fitzhugh was the Bear Coordinator, my friend Tyler Sellers was the Bear Trainer at this time, and I was a member of the Baylor Chamber of Commerce who served on the Bear Committee.
One of the other roommates in the apartment was willing to make their space available for the first couple of months Joy was on campus. We decorated with scrap carpet and cinder blocks.
I don’t think I was around most of this summer. I had an internship back home at Green Acres Baptist Church in the children’s ministry. But I drove back over to Waco a few times to see our new mascot. Such a cool experience.
Racially diverse congregations have increased substantially in the United States over the past 20 years, and the percentage of all-white congregations has declined, according to a study by a Baylor University sociologist and two colleagues.
Overall, multiracial congregations — defined as those in which no one racial or ethnic group comprises more than 80% of the congregants — have nearly tripled, with approximately a quarter of evangelical and Catholic churches now being multiracial.
Other key findings:
10% of mainline Protestant churches were multiracial, up from 1%.
22% percent of evangelical congregations were multiracial, up from 7%.
16% of Pentecostals are multiracial, up from 3%.
Catholic churches on average continue to be more diverse than Protestant churches with 23% multiracial, up from 17%.
Less than 1% of Black Protestant churches were multiracial in 1998 or 2019.
And an important final remark:
Despite these changes, difficulties face racial desegregation in American religion, said study co-author Michael O. Emerson, Ph.D., professor of sociology at the University of Illinois at Chicago.
“The path to diversity seems to be a one-way street, with people of color joining white congregations but very few whites joining Black churches,” Emerson said. “Until congregations confront the historic structures that keep racial groups divided, diversity inside congregations may function mainly as a superficial performance.”
For researchers, what would this confrontation look like?
And what are the causal factors that have let to increased diversity, where it has occurred?
With all due respect to Dr. Michael Emerson, and acknowledging scholars are often understated in their conclusions and often bent toward skepticism, increased diversity in some congregations “may” be “a superficial performance.” But it may be something else entirely, like behaving toward a preferred way of being based on a shift in theological convictions and religious values. It may also be a movement of God, or a historical return toward the early diversity of the Christian movement.
I had the honor and privilege of preaching at Truett Chapel yesterday. The message is entitled, “The Friends.” The readings are from Exodus 33:7-11 and John 15:9-17. Thanks to my friends Adam Jones and Michael Liga for serving as readers.
Following extended conversations with and consultation of seminary faculty, alumni and friends, Dean Todd D. Still, Ph.D., announced today, with strong support from university administration, the formation of a Wesley House of Studies at Baylor University’s Truett Seminary. In conjunction, he announced that Dr. William J. Abraham, a theologian, philosopher, author and minister, will serve as the founding director of this strategic initiative.
In this role, Abraham will ensure that students attending Truett from Wesleyan traditions are nurtured and networked for the ministries into which they are being called. Additionally, Abraham, who will regularly teach courses at Truett pertaining to Wesleyan thought and practice, will collaborate with individuals, congregations and organizations in the Wesleyan tradition in the recruiting, training and placing of students and in supporting and educating ministers who are already engaged in gospel service.
“From its inception in 1994, Baylor’s Truett Seminary — an orthodox, evangelical school in the historic Baptist tradition embedded into a major research university — has been blessed to train ministerial students primarily, though not exclusively, from baptistic congregations,” said Still, The Charles J. and Eleanor McLerran Delancey Dean and The William M. Hinson Professor of Christian Scriptures. “In recent years, however, Wesleyan students and churches have begun to turn increasingly to Truett as a desirable destination location for theological education. We have, in turn, warmly welcomed these Christian friends into our seminary community, which exists to train God-called people for gospel ministry in and alongside Christ’s Church by the power of the Holy Spirit. The establishment of The Wesley House of Studies at Baylor’s Truett Seminary strengthens further this ongoing practice and places Truett on a trajectory to become an increasingly multidenominational school while holding steadfast and true to its doctrinal and ecclesial commitments.”
A gifted teacher, sought-after lecturer, prolific author and ordained elder in the Methodist Church, Abraham holds degrees from The Queen’s University, Belfast, Northern Ireland (BA); Asbury Theological Seminary (M.Div.); and Oxford University, Regent’s Park College (D.Phil.), and has taught at Seattle Pacific University, Harvard Divinity School and Southern Methodist University.
“We are on the cusp of a new day for the future of the Wesleyan network of families across the world,” Abraham said regarding the creation of The Wesley House of Studies at Truett Seminary and his appointment to serve as its founding director. “In order to fulfill the promise in store for us, we urgently need fresh ways of providing the spiritual, practical and intellectual resources that are essential for the work up ahead.
“Baylor University is a world-class institution, and the creation of a Wesley House of Studies at Baylor University’s George W. Truett Theological Seminary is a landmark development,” he said. “I can think of no better place to be home to a vibrant Wesley House. I am thrilled to play my part in making it a stellar center of excellence that the Holy Spirit can use for reform, renewal and awakening on a global scale.”
I know I have Methodist friends out there who are discerning a call to theological education. There’s a place for you at Truett. As a bonus, I’ll get to see you, too.
Today I went shopping at a local thrift shop and spent less than six bucks on five CDs, one DVD, and four books. My best find: Colson Whitehead’s The Underground Railroad. I paid fifty cents for a hardback edition of the best novel I read in 2017.
Earlier in the week, on another bookstore visit, I bought a signed and dedicated copy of William Brackney’s A Genetic History of Baptist Thought for nine dollars. Why was I excited about this one? It was dedicated to Herbert H. Reynolds, who was President of Baylor University from 1981 to 1995.
I just finished reviewing Amazon’s Kindle deals for the month of January, and have chosen to link those I find notable. I’ll offer a sentence or two on each selection.
This is one of my favorite novels, so at $3.99 as an eBook I think it’s a steal. I’d go so far as to recommend this one as an actual book for your shelves. Berry’s depiction of a barber in the small town of Port William, Kentucky shows the meaning of vocation, community, gentleness, love of the land, and simple faith.
Brennan Manning has taught me a tremendous amount about God’s grace, and this book is only $1.99. Manning makes it clear that God’s love for us is far grander than we’ve imagined and that it is for everyone, even you and me.
For about the first ten years of my marriage I made it a goal to read at least one book annually on how to be a better spouse. There is another book out there by Gary Thomas that is more about those who are not married but open to be married that is also on sale, which might be of interest to some.