New Job!

Dreams come true, and God answers prayer.

Last week I began work as the Assistant Director of Spiritual Formation at the George W. Truett Theological Seminary. I’m thrilled beyond measure, unfathomably grateful,  excited, and deeply gladdened to enter service in the Office of Spiritual Formation, working under the direction and guidance of Dr. Angela Reed, Associate Professor of Practical Theology and Director of Spiritual Formation. I’m also very thankful for the leadership of Dean Todd Still, whom I have become further acquainted with during the interview process and during my first few days in office.

I’ll follow in the footsteps of Bill Walker, who has been in the role for the past two years. Bill has been a tremendous friend and colleague. He has done excellent work in the classroom and behind the scenes in the Spiritual Formation office. I pray God’s blessing on him as he returns to his roots in Austin, Texas, where he will serve as Director of Vocation at Christ Church of Austin.

It’s an incredible opportunity for me that involves the sweet coalescence of personal history, hopes, passions, and aspirations. Stated differently, this is very, very cool.

So what’s the job?

All kinds of people are part of the Truett community. Some have discerned a vocation to the pastorate, others seek a deeper faith through theological education, and still others  have yet to discover why God has brought them to seminary. Many are from the Baptist tradition, though not all. There are multiple degree programs and certificate programs. The seminary exists “to equip God-called people for gospel ministry in and alongside Christ’s Church by the power of the Holy Spirit.” That’s a big mission that serves a broad diversity of people.

The Spiritual Formation office supports this mission. We do so by praying for the students, faculty, and staff who are part of the seminary community. We also coordinate and offer instruction in one distinct and vital aspect of the seminary’s curriculum: Covenant Group.

Covenant Groups are like small groups, and every seminarian takes part in these groups as part of their course of study. A major part of my new job responsibility is to coordinate these groups, recruit mentors, and shepherd students in meeting this requirement. The model is evolving, changes and refinements are being made. But the basic concept remains steady. When students begin study at Truett Seminary, they are placed in a small group of ideally six to eight colleagues, assigned one group mentor, and then participate together for four semesters in a course of study.

Covenant Groups receive instruction in biblical, historical, practical, and theological approaches to the Christian spiritual life. Each student is required to read assigned texts, to participate in their groups, and to practice spiritual disciplines individually and together. The groups allow space for testimony and ministry to one another, as well as for discernment and mutual counsel as each student listens for God’s will for their life. At the conclusion of four semesters together, our goal is for students to have a firm grasp on their story, to identify ways God has formed their identity in Jesus Christ, and to gain clarity in how God is calling them forward into a deeper, fuller faith as disciples, heralds, servants, and ministers of the gospel.

We also hope these groups nurture friendships, create community, and allow for collegiality to develop among our students. We hope our mentors are seen not only as guides or teachers, but as encouragers and helpful counselors. Community is indispensable for our students as they carefully study and practice the Christian life. Covenant Groups provide a space for a body within the Body of Christ, a place where the ideals we speak of concerning the church can be lived out among a small fellowship of disciples.

I’ll help recruit, train, coordinate, and support the mentors who lead these groups. I’ll also have the opportunity, in concert with Dr. Reed, to teach courses and offer lectures that are part of the Covenant Group curriculum.

While Covenant Groups are my most significant responsibility, I’ll also work with Truett’s Spiritual Direction Training program. As a certified spiritual director, I’m excited to continue that ministry within the context of this program.

I mentioned that the opportunity to join the Truett family was a “sweet coalescence” of my history, hopes, passions, and aspirations. Twenty years ago, while I was an undergraduate at Baylor University, I dreamed of one day serving in higher education. I wanted to be a Christian scholar, serving the academy and the church. I had models to follow in Dr. John Wood, Professor Robert Reid, and Dr. Larry Lehr, people who embodied ideas that I wanted to adopt for myself. There are other examples I could name. My highest hope and my biggest dream was to one day serve in this capacity at Baylor University–as a learned teacher, mentor, and friend.

Furthermore, one of the important figures in the history of Truett Seminary was a man named Paul W. Powell, who served as Dean from 2001 to 2007. Before he served as Dean, Paul was an evangelist, pastor, and Texas Baptist statesman. When I was a boy he was my pastor at the Green Acres Baptist Church of Tyler, Texas. His life and ministry had an effect on multiple generations of my family. Paul baptized me. Later, he preached the charge at my ordination at the First Baptist Church of Allen, Texas, which is pastored now as it was then by Pastor Chad Selph.

The chapel at Truett Seminary is named in Paul’s honor. I’m thankful to be serving in a place that has been marked by his legacy. By witnessing Paul’s life, reading his little books, and hearing stories about him, I’ve been deeply inspired to work diligently for the Lord while it is still day, while we still can, to do all to the glory of God, for “night cometh,” therefore “Go into all the world.”

Lastly, serving in the area of Spiritual Formation aligns with my research interests. I’ve been reading stuff in this area for years. I’m a nerd when it comes to Christian discipleship and formation. Plus, I’m a Christian educator. I want to teach what I’ve learned. I believe in the importance of an intellectually informed faith, rigorous and challenging theological instruction, the formation of character, love for God, and service to the world.

I look forward to serving the seminary community as we create an environment where students can be formed in the way and likeness of Christ. A couple of my friends know that means I will be quoting a lot of Dallas Willard, and they are right. Guilty as charged.

But that won’t be all. Hopefully, the person I quote most will be Jesus. He’s the Master. And I hope to serve him well in this new capacity of service with Truett Seminary. If you are ever in Waco, make an appointment to see me. I’d love to show you my desk, give you a tour, hear what you’re up to, and talk about all the good and great things taking place in this vibrant, thoughtful, and committed community of faith.

Pray for me.

I’ll pray for you.

Let’s keep our eyes open, see what God will do.

Resolutions for Each Day

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Photo by Isaac Smith on Unsplash

Jonathan Edwards is one of the greatest minds in American history. He is most well known as a Puritan minister, particularly for his role in the First Great Awakening, and is still read in literature and history courses for his sermon, “Sinners in the Hands of an Angry God.” Though known as “America’s Greatest Theologian,” his theological work also has significance for philosophy, particularly metaphysics, epistemology, and value theory.

Edwards is someone I have read, but not as closely and carefully to this point as I one day aspire to. But one document I have read is his “Resolutions,” which begins, “Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.” He sets a guideline for himself, “Remember to read over these Resolutions once a week.”

Here are a few of my favorites:

  • 1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
  • 5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
  • 9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.
  • 13. Resolved, to be endeavoring to find out fit objects of charity and liberality.
  • 17. Resolved, that I will live so as I shall wish I had done when I come to die.
  • 24. Resolved, whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.
  • 25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.
  • 28. Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.
  • 34. Resolved, in narrations never to speak anything but the pure and simple verity.
  • 37. Resolved, to inquire every night, as I am going to bed, wherein I have been negligent, what sin I have committed, and wherein I have denied myself: also at the end of every week, month and year.
  • 42. Resolved, frequently to renew the dedication of myself to God,
    which was made at my baptism; which I solemnly renewed, when I was received into the communion of the church; and which I have solemnly re-made this 12th day of January, 1722—23.
  • 47. Resolved, to endeavor to my utmost to deny whatever is not most agreeable to a good, and universally sweet and benevolent, quiet, peaceable, contented, easy, compassionate, generous, humble, meek, modest, submissive, obliging, diligent and industrious, charitable, even, patient, moderate, forgiving, sincere temper; and to do at all times what such a temper would lead me to. Examine strictly every week, whether I have done so.
  • 52. I frequently hear persons in old age say how they would live, if they were to live their lives over again: resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age.
  • 56. Resolved, never to give over, nor in the least to slacken my fight with my corruptions, however unsuccessful I may be.
  • 67. Resolved, after afflictions, to inquire, what I am the better for them, what good I have got by them, and what I might have got by them.
  • 70. Let there be something of benevolence, in all that I speak.

A close examination of the document shows that Edwards added to his list over time. His first list of resolutions was not his final list. He found room to grow, new resolutions, new matters of focus for his life with God.

Such a list clarifies convictions. It offers a helpful guide, a standard, and a rule for living.

These are not resolutions for a year, but for a lifetime.

Do you have such a list?

The Magnificent Journey is Magnificent

One of my favorite books of this past year was The Magnificent Journey: Living Deep in the Kingdom by James Bryan Smith. Journey is the second in Smith’s latest trilogy of books, preceded by The Magnificent Story (2017) and to be followed by The Magnificent Mission, releasing in fall of 2019.

The Magnificent Journey addresses a lack found often in Christian history, but particularly in our moment: among those professing faith in Jesus, too few embrace discipleship to Jesus, which is learning the way of life with Jesus. Smith uses the metaphor of journey to remind us that in the kingdom of God there is always a sense that we are on the move, keeping in step with Jesus as he calls to us, “Follow me!”

If Jesus is leading, then we are following. We are not “in charge.” Obedience is part of this way of life, and one of Jesus’ commands is to take up a cross. The Christian life, paradoxically, involves death to self in order to find life that lasts, a life fully alive to God. We must “surrender,” but not only once. Smith explains that surrender is not only an action taking place at conversion, but that surrender is also a way, a daily decision to yield oneself to God, to trust, and to follow.

Smith expands this idea to show that it is through surrender that we learn “to grow in the grace and knowledge of God.” In other words, by surrendering our faith grows. We learn, through experience, that God is good and can be trusted. This is not always easy.

Life involves suffering. Sometimes we experience tragedy. Smith is no stranger to this truth, and he tells of how God has used his own heartaches and heartbreaks in life for good. Smith does not minimize the magnitude of pain, nor deny the depth of our wounds, but instead points to Jesus and reminds us of the comfort found in worshiping a God who is well acquainted with grief, suffering, and death, yet who overcame those realities in the resurrection, and who promises us everlasting life.

The remainder of the book expands on this idea: that through surrender to Jesus we are led to experience life as God intended it for us. The way of surrender calls us to live our lives “from above,” or from the perspective and power of God and the everlasting kingdom. As we do so we learn to listen to God first (and, consequently, to others more carefully), to develop a deep, abiding trust by walking in faith, to live with hope, to demonstrate love, and to experience deep joy. Smith contends that this is the life God has for us. It is the life Jesus came to demonstrate for us, and to deliver to us. It is a life we receive through faith, by grace, so that God can use us for good.

Smith’s greatest authorial virtue is found in his gentle, pastoral style, with which he effectively conveys historical, biblical, and theological insight. Professor Smith has clearly spent time listening, observing, and tending to those around him, beginning with his family, church community, students, and those who share his cultural moment. He has identified many of the ideas that keep people from embracing God, from responding to the love of God extended to us through Jesus Christ. I have long admired this quality in Smith’s writing, speaking, and teaching ministry. Smith displays this virtue in this book.

Of all Smith’s books, this is my favorite thus far. I recommend it.