The Gift of Patient Presence in Discipleship: Do This, Not That

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He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head.  As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

Mark 4:26-29

Dallas Willard, on this passage:

Here’s what I found out years ago, and if I hadn’t I would’ve been out of the business thirty or forty years ago, and it’s this: you don’t have to make it happen. The little parable that Jesus tells in Mark about the farmer that goes out and sows seed and then takes a nap? There is a little phrase in there that says, “The farmer knoweth not how this works.” There’s a plant coming up out of the dirt, and pretty soon there’s something edible there. But although the farmer doesn’t know how it happens, you can be sure it’s going to happen, and that takes the load off of you. You don’t have to make this happen. This is one of the most important things for pastors to understand. Don’t try to get people to do anything; just speak the word of the gospel, live as a disciple, lovingly teach, be with people, and it will happen.

“The Gospel of the Kingdom” an interview with Keith Giles, in Renewing the Christian Mind, p. 226.

The other day I was part of a discussion about the felt need to “do” something in ministry moments where the person we are with is stuck. Our friend is disappointed with God, the divine will is opaque, they are confused with what is next, or they are flummoxed due to relationship difficulties.

We want to say the right thing, fix the problem, offer sound advice, provide good counsel, quote the right Bible verse, dispense sage wisdom, or prescribe the right action. But sometimes, we don’t need to do anything other than listen, be present, and pray. God is “doing” all that needs to be done, and we are watching and waiting for God to reveal, act, and direct accordingly. As a minister, it is important to remember that you are not the only actor. God may be hidden, but God is present, and God is most assuredly working.

Notice there is something to be done. Rather than tell or solve, however, we sow, rest, and then see what comes up. We then harvest at the right moment. As Willard says, “Don’t try to get people to do anything; just speak the word of the gospel, live as a disciple, lovingly teach, be with people, and it will happen.” We do what is ours to do. But we don’t have to make anything happen. That is God’s business.

Screaming at a seed does not cause it to sprout. It will do that on its own, in its own time, as God appoints. It will happen.

Lover and Beloved

“Unfortunately, we have usually looked on the love of God for us as the love of a father for a small child. But that is not thoroughly scriptural. The grandest—and the final—imagery the Bible uses for his love is precisely that of lover and beloved, bridegroom and bride. It is the marriage of Christ and the church which is the last act of the long love affair between God and creation.”

– Robert Farrar Capon, Hunting the Divine Fox, 39

This observation is thought provoking for numerous reasons. First, the parent/child metaphor for the God/human relationship is employed with greater frequency, as Capon observes, for a reason. Why? We long for love, acceptance, protection, and security in a world that is often cold, calloused, hostile, and unpredictable. We not only longing for home and family, we yearn for a pervasive peace in all of creation we believe only God can establish and preserve. The parent/child image, however, is not the only one found in the Bible.

Capon is right to remind us of the bride/bridegroom as the grandest and final imagery of Scripture. The church as bride conveys not only radiance and joy, but preparation, maturity, and agency. In the backdrop, however, of this consummating image of Scripture is the return of Christ not only as creation’s ultimate home restoration expert, but judge.

There is much to be added here regarding the already/not yet eschatological dimension of the Christian claim to the present and coming kingdom of God. But for now, we stand in the tension. We are both children and the bride that is the people of God. We are both small and in need of warmth, love, provision, and protection, and radiant, the beloved, beckoned forth for union.