Tag: Spiritual Disciplines

February Book Notes and Kindle Deals

If you know me, you know I love books. Last week, I finished Jeff Pearlman’s Football for a Buck, which tells the story of the United States Football League. Pearlman is a great writer, I’m a sports nut, Donald Trump is part of the USFL’s story, and that made this interesting book more timely that it otherwise would’ve been. I also finished Michael Connelly’s latest Bosch and Ballard novel, Dark Sacred Night. I read everything Connelly writes. He’s a master of crime fiction, and Harry Bosch is one of my favorite characters in literature.

Amazon’s released their February Kindle deals. Here are a few notable books:

These are all either two or three bucks. The Name of the Rose is a detective novel, set in a monastery. I read it about ten years ago and enjoyed it. We’re using the Shigematsu book in my covenant group at Truett Seminary, and I think it is excellent. If you’ve struggled to formulate an approach to the spiritual life that works (meaning, in the past you’ve tried, got frustrated, and felt like you failed), you might want to check it out. I’ve enjoyed reading Henry Cloud, and thought those topics might be relevant to a few of my friends. Sider, McKnight, and Merton are authors I appreciate.

Happy reading!

The Need for Silence

So often we try to convey or communicate the character and work of God to others by stepping up the noise and the activity; and yet for God to communicate who and what God is, God needs our silence.

– Rowan Williams, Being Human: Bodies, Minds, Persons, 98

The spiritual life involves speaking and not speaking.

In speaking, we issue invitations. We draw attention and take action. We converse, convince, and persuade. We do.

In not speaking, we stop. We become silent. We are still. We listen, contemplate, and consider. We be.

The church has always needed heralds. Romans 10:17 says, “faith comes from what is heard, and what is heard comes through the word of Christ.” In Romans 10:13 we find, “Everyone who calls on the name of the Lord shall be saved.” In Romans 10:14-15, Paul asks, “But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’”

The logic is easy to follow. The person who hears and responds in faith does so following a proclamation of the message of and about Jesus, brought by another person who has been called and sent forth for that task.

The best gospel ministry marries proclamation to demonstration. We are told what the kingdom of God is like, but then we see it, it is put on display. In Matthew 4:23, we read that “Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.” There is not only speaking, but activity.

And yet to plumb the depths of God, to know who God is and what God is doing, there comes a time for silence. Psalm 46:10 says, ““Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” In Psalm 62:5, we read, “For God alone my soul waits in silence, for my hope is from him.” Lamentations 3:26 reads, “It is good that one should wait quietly for the salvation of the Lord.”

Even Jesus withdrew to lonely places to pray. Jesus surely spoke. But he also surely took time to listen, away from the noise, the activity, and the constant demands.

Ecclesiastes 3:7 reminds us, there is “a time to keep silence, and a time to speak.” Observe each in its own time, do not neglect either. There is speaking and not speaking. There is action and stillness. There is doing and being.

God call us to both.