It’s best not to judge on the basis of appearances.
This is funny.
It’s best not to judge on the basis of appearances.
This is funny.

“The optimist is a better reformer than the pessimist; and the man who believes life to be excellent is the man who alters it most. It seems a paradox, yet the reason of it is very plain. The pessimist can be enraged at evil. But only the optimist can be surprised at it. From the reformer is required a simplicity of surprise. He must have the faculty of a violent and virgin astonishment.”
G. K. Chesterton, from this book, found here
There is a lesson here for Christian leaders, not only those with apostolic and evangelistic ministries, but for those who serve humbly within the existing established institutions.

David Bentley Hart, in a recent edition of his newsletter Leaves in the Wind, wrote:
As of five days ago, Leaves in the Wind has entered into its third year of existence. Once again, my deep thanks to all my subscribers for making it possible for me to write in the way I like to write. One of the basic pieces of advice that Substack offers to every writer who uses its platform is that he or she should ideally confine his or her publication to a specific topic (baking, UFOs, folk music, extremist politics, pet-grooming—that sort of thing), since that as a rule is what attracts subscriptions. Obviously, I have done precisely the opposite; I have never wanted to write about one thing and one thing only, even if I could make money by doing so, because I simply do not have that kind of mind. I have tried to make a virtue out of my tendency toward wandering attention, since I really have no discretion in the matter; it will wander whether I want it to do so or not. And you good and gracious souls allow me to flatter myself I have succeeded—at least, well enough to have retained your good will.
When I began writing on the web twenty years ago, the same advice prevailed. Pick a topic, stick with it, and build up your content base. Cultivate a niche audience. Find out what readers want. Cater to those desires. Stay on theme. Stay on schedule. Sing your song. Keep singing. Publish. Publish. Publish. Second verse, same as the first.
My approach to writing in public has changed over the years. My understanding of what I’ve been doing, and my philosophy of writing, has been developed and refined. I began with the desire to share thoughts, advocate for ideas, make connections, and build community. I started playing around with blogs in the days of Xanga and GeoCities, published a few short essays on a short lived MySpace site, and was an early adopter of several major social media services, which were places to keep writing, or to share writing. As a writer, I eventually landed on WordPress, which has served my purposes just fine. I’ve written beyond my home space. I’ve been thankful for those opportunities, when they’ve arisen.
There has been a theme to my work. I’ve written mainly about Christianity and my experiences as a person of faith. I’ve always written about theology and the Bible; more recently I have focused on Christian spiritual formation. I’ve relayed anecdotes and shared sermons and captured plenty of quotes and sometimes added brief commentary. I’ve written devotionally. I’ve written personally. I’ve shared news about my family. I’ve ocassionally commented on technology, developments in higher education, and philosophical ideas. Recently, I’ve shared music playlists that, for me, are snapshots in time. I write about books, both reviews of individual works and summations of what I’ve read, the latter an annual issue that attracts the interest of a few friends at the start of each year.
I’ve never had a large readership. I confess this used to concern me. I’ve let that concern go. The ideas I write about are of interest to me, and the practice of writing has helped me develop my voice and improve my craft. Eugene Peterson once suggested that I shouldn’t write for an audiencce, I should write for the truth, and only if I feel a fire in my bones. My pursuit is not a broad readership, but clearer thinking and a better understanding of myself, the world, and, ultimately, the truth. Writing crystalizes thought. Writing is also a practice, if practiced well, not only conveys what you know, but leads you to discoveries formerly unknown and ways of expressing things that you did not know were in there, inside you, things you did not know you could say or were capable of saying. Words represent thoughts. The thoughts come out. Sometimes they are clear. Sometimes they are a jumble. You work with the words. You move them around. You wrestle with them. They wrestle back. You hope they hang where you place them, and that they hang together in a manner that makes sense not only to you, but to others. We seek meaning. We share meaning. Writing is an act of meaning-making. We benefit from the work. Writing, when it is made a public artefact, can also benefit others, maybe even a broad swath of humankind.
If you write in public, you send your words out into the world. You are a mind, reaching out to other minds. Maybe those ideas catch on. Maybe they make sense. Or maybe they drift into the digital ether, collecting the equivalent of computational dust. Putting work out there is an act of faith. You don’t really know what will happen.
David Bentley Hart writes, “I have never wanted to write about one thing and one thing only, even if I could make money by doing so, because I simply do not have that kind of mind. I have tried to make a virtue out of my tendency toward wandering attention, since I really have no discretion in the matter; it will wander whether I want it to do so or not.”
That approach resonates with me. I am not nearly as skilled a writer as he is, nor a polymath, nor as accomplished. But that doesn’t matter.
I can chase rabbits. I might even catch a few. It could even be fun. That’s what writing is. Chasing ideas. Acquiring needed provisions (not only reading, but experience). Going out on the hunt. Having an adventure. Opening up to contingency. Some successes could be plain luck. Other successess will be born of hard work. Nothing will happen if you don’t show up, sit in the chair, dance with the ideas, make choices, commit, and share. You might find delight in composing a good sentence. Someone else might delight in reading one. Experiences might align; they might not. Delight is not the only possible experience a writer or a reader may have. Boring? Possible. But heaven forbid it.
If you’re a writer, or considering a writing practice, by all means, write. If you’re a reader. Thanks. Thanks for joining the chase.
Hard times.
Discovered the above here. Was reminded of “The Lifecycle of Software Objects,” a short story in Ted Chiang’s collection Exhalation, in which digitally created entities, or “digients,” interact with human trainers who help them grow and develop. The trouble comes when the software company that developed these digital products goes bankrupt, and the digital world hosting these interactions becomes dated and obsolete. Chiang’s short story is provocative, inviting reflection on how we interact with technology and what it means to be human.
The Macintosh Classic II is a piece of hardware, running software that gives it the appearance of a human face. We do not think of “things” as having personality, but we relate to them as though they do. When they fail us, we get angry at them, as though they possess a will instead of a malfunction. Who among us has not called a computer stupid? We interact with our things, our technology, often more than we do people! The computer on which I’m writing this post is but one link in the chain of technological mediation standing between us. We become attached to our machines, too. We develop a bond, perhaps affections.
Until we upgrade. Then we move on.
If you watch the video above, you’ll see the Macintosh placed on a city street, passed by pedestrians, with few turning their heads. This computer was placed outside an Apple Store, begging for change. The irony. The company that created the machine could bring it in for recycling. But then that’d be the end of that piece of hardware. Before pulling the plug, you’d have to look into those eyes.
It’s a wonderful piece of art, doing what art does, making us evaluate how we see and how we think, raising questions, inviting reflection, pondering what is true.

Find the list here on Tidal.
Rowan Atkinson, who famously played Mr. Bean, argues here for free expression and free speech. Comedians feel keenly the importance of saying what they believe must be said, including the thing that certain people believe must not be said. They argue fiercely for the freedom to say it, firstly for the sake of their art, but secondly for those without the microphone or the degree of public notariety that has secured them the ability to speak up and speak out. Comedians test public norms and make us revisit the reasons the norms are there at all. Some norms, after all, are built upon falsehoods, and are thus absurd and ridiculous. They only thing maintaining those norms is a mass delusion, a captivity of the mind. Humor sobers us; a good belly laugh drops the scales from our eyes.
It feels as though we are living at a heightened moment of censoriousness in our history, not only because posting the wrong thing on social media can lead to swarming behavior and the heaping on of oppobrium from strangers, but because our awareness of outrage elswhere is felt more acutely right where we live. In other words, we not only know the norms and customs governing the place where we live, but the norms and customs being enforced and upheld elsewhere, those touted in a globalized digital village that is a “no place,” or perhaps an anti-place.
As a result, we self-censor not only on the basis of the known opinions of our peers, but on the basis of what others believe “out there.” And with the ubiquity of cameras, recording devices, and internet feeds, we know we are only a moment away from shaming and infamy, regardless of our degree of celebrity. One only need think of the label “Karen.”
I am of the opinion we are not only presently navigating how best to protect free speech and free expression. I believe we are also navigating a crisis of authority, the dissolution of community, a weakened sense of identity and belonging, and the lack of a shared, consensus view of what constitutes custom or manners. I’m am glad there are those who are defending free speech, arguing for its importance. Free speech is foundational for arriving upon sound answers regarding who we should listen to, to whom we belong, how we understand ourselves, and what we can agree upon as the good, true, right, and beautiful. Discourse can result in discomfort. But discomfort can precede discovery. Civility must be modeled; its shape, too, will be debated.
William Wilberforce, who is well known for his work as an abolitionist, also founded The Society for the Suppression of Vice. In his book A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes of this Country, Contrasted with Real Christianity, Wilberforce took it upon himself to criticize his fellow citizens and advocate not only the Christian faith, but the reformation of manners. He argued not only for religious reform and assent to certain Christian beliefs, but a different way of speaking, acting, and relating with others in society. His positions, no doubt, were debated fiercely!
As discomfiting as it may be, we are in a transitional moment, and old questions are being revisited in light of new problems and new technologies. Before we can reach a shared understanding of free speech, we must debate. Debates are often messy, until consensus emerges. And even when consensus is established, given enough time, the reasons the consensus was arrived upon will be forgotten, a challenging point of view will emerge, and the debate will begin again. This is the cycle of human societies. We experience a crisis. We implement solutions. We enjoy a brief moment of stability. Then, we find, or create, a new crisis. Many new crises are old crises, experienced afresh by a new generation, demanding old wisdom be recovered and applied anew.
Spokespersons for Christ have a role to play in this conversation, not only as defenders of free speech, free expression, and, I would add, religious liberty, but also in advocating a way of life, a way of relating to others within the society. We must reject what is evil, and hold fast to what is good. We must protect the speech rights of others, even if we disagree. But if we disagree, we must offer counter-arguments with respect to what we believe is right toward the end of building a consensus view. These arguments will be offered in words, but also through lives testifying to another Lord and another way of life, and communities—churches—displaying redemption in effect, a foretaste of the world to come. And we must model the kind of civility, respect, long-suffering and patience that we would hope to find among those with whom we will disagree. We must not return evil for evil, but instead overcome evil with good, trusting that truth, ultimately, will prevail.

Listen here on Tidal.

In today’s issue of my newsletter (sign up here!) I wrote:
We need reminders—people, books, stories, gatherings, songs, images, paintings, words scrawled on scraps of paper—reminders of what matters. Without reminders, we drift.
In Deuteronomy 6:12, Moses reminds the people of Israel to revist the divine commands and rehearse the stories of God’s deliverance, saying, “Then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.” Remembering is a way of tending to the relationship between God and the people of God.
Psalm 77:11 says, “I will remember the deeds of the Lord; yes, I will remember your miracles of long ago.”
When Jesus gave his followers instructions concerning the observance of the Lord’s Supper, Luke 22:19 records his giving thanks, breaking bread, and saying, “This is my body, which is given for you. Do this in remembrance of me.”
In John 14:26, Jesus promises his disciples that the Holy Spirit will not only teach them, but aid their memory: “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”
Paul, in 1 Corinthians 11:2, writes, “Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.” Paul stressed the importance of keeping what had been passed on through the act of remembering.
Last week I attended a conference centered on Christian spiritual formation, revisiting ideas I have been thinking about since my days as a seminarian. It struck me that this conference prompted my memory. I was reminded of events from the past, books I had read, talks I had heard, and truths that had moved into the recesses of my mind. My presence at this gathering brought to my recollection matters of importance. I was invited to consider what matters afresh.
What reminds you of what matters? Artwork? Books on display? A daily reading habit? A weekly gathering for study or worship? Stories you retell, rehearse, and relive? A meeting with friends or family? A routine pilgrimage to a place of importance?
We foster and cultivate memory. Human beings tend to forget, to drift. Tending historical tethers maintain our connections to what matters most.
Are there implications for Christian spiritual formation here?
I think yes.
The Christian tradition contains spiritual disciplines, or soul-training exercises that foster growth in Christ-like character and ongoing maturity in faith. These disciplines are wise practices that, if acted upon, open the possibility for change and transformation. They do not save. They do not put God in our debt. They do not elevate our standing with God. Dallas Willard said, helpfully, that God’s grace is not opposed to effort, but to earning. Earning is an attitude; effort is an action. I like to say that the spiritual disciplines are a response. God lovingly moved toward us in acts of creation, covenant and redemption. Once graciously perceived, we are drawn toward God. Prayer, study, worship, service, and the other disciplines are invitations to the act of abiding, or dwelling, with God and paying attention to God’s presence and activity in our lives.
I’m a fan of Arnold Schwarzenegger, and not only because my middle name is Arnold. I like action movies. I’ve also read Arnold’s autobiography and have sought to learn more about his life and career. He has been a surprising source of wisdom and insight, particularly in respect to the principles he has identified as underpinning his success. Body building is a physical activity that has clear, identifiable connections between actions and results. The sport became a school for Arnold, teaching him about reality.
One of those lessons: the importance of reps. A vision or goal, informed by an understanding of causal dynamics, followed by a plan, accompanied by actions and the right means, leads to results. You can have a dream. You can have a sober assessment of where you stand in the present. To realize a dream, you need steps, or means. You have to perform actions, or take the steps. And if the vision is clear and the means are properly aligned, you’ll progress toward the vision.
Arnold’s body was not built in a day. It took time. Years. It took commitment. There were setbacks. Most great journeys have them. Our path is not always clear, straight, or easy. But it is possible to move from point A to point B.
In the Christian spiritual journey toward maturity the first step is developing a vision, a clear picture of God and of life with God. I have found it helpful to read Matthew, Mark, Luke, or John, and develop a clear picture of Jesus. Hebrews 1:3 says, “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.” A study of the Trinity, which would broaden contemplation and include the Father and the Holy Spirit, would expand and sharpen our vision of God. But the Son is a wonderful place to begin.
As I’ve grasped the attributes of Jesus, including what he was like and the kinds of things he would do and say, I’ve looked more closely at how he lived, who he was around, and what his words and the things he did reveal to us about his thinking, attitude, and disposition of heart. After making discoveries, I’ve prayed, “God, I’d like that to be true of me.” I have asked God to teach me patterns of thought, feeling, and embodied action displayed in Jesus. In the same way a body builder learns about physical reality through training, so too does a Christian pilgrim learn about spiritual reality through the journey of spiritual formation and discipleship.
This has led me into practice of prayer, study, fellowship, worship, service, simplicity, and more. Christians believe we are not alone in this venture. The indwelling Spirit leads us into all truth. Our bodies are incorporated into Christ’s body; Christ lives in us (Galatians 2:20). We have received God’s rich blessing and have been given access to the Father in the heavenly places through Jesus (Ephesians 1:3-10). If you desire maturity in faith, ask God. Growth may not unfold as you envision or anticipate. But you will have entered the school of the kingdom, placing yourself in the hands of the Great Teacher. The work God begins in you will be brought to completion (Philippians 1:6). Give it time. Take it step by step.
Every rep taken is an act of faith. It is an offering. Enlivened and infused by God’s grace, our actions draw us nearer to God and the prospect of a more godly life.

Lord Jesus,
You have promised to be with us always, even unto the end of the age.
Today, I first ask you be with me unto the end of my desk.
I ask you first to join me here, to extend to me the knowledge of your presence.
May you, Holy Spirit, be manifestly present in and around my workspace.I have many tasks to do.
There are many people with whom I am in relationship and who depend on my contributions.
I want to do my tasks well.
I want to receive every person hospitably.
I want to be joyful and pleasant, radiating your glory and grace.
When others encounter me, I want them to see not only me, but you.Let my ears be opened to hear not only those who speak with me, but to hear you.
Let my mouth speak words that not only honor the person with whom I am speaking, but you.
Let my eyes see as you see.
Let my hands be strengthened for service.
Let my heart be attuned to your impressions, open to your communication.
Heal my body, and help me carry out my work as a living sacrifice, presented unto you.Lord, I do not only want you to be with me only unto the end of my desk.
The work appointed for me by you will lead me elsewhere in this building.
You will send me beyond this desk, this computer, this chair, and this office.
May I go resting securely in the knowledge that your Holy Spirit goes with me to empower me, to guide me, to convict me when I get it wrong, to lead me into all truth, and ultimately to sanctify me, bringing me into conformity with you.I am glad you have drawn near.
I am glad you are with me.
I am glad you are my friend.
I trust you to help me.May your name be magnified and glorified in everything I do this day.
Amen.